Ten Different Methods of Amassing Material Wealth

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TEN DIFFERENT METHODS OF AMASSING MATERIAL WEALTH

As Jesus explained:

  1. Inherited wealth – riches derived from parents and other ancestors.
  2. Discovered wealth – riches derived from the uncultivated resources of mother earth.
  3. Trade wealth – riches obtained as a fair profit in the exchange and barter of material goods.
  4. Unfair wealth – riches derived from the unfair exploitation or the enslavement of one’s fellows,
  5. Interest wealth – income derived from the fair and just earning possibilities of invested capital.
  6. Genius wealth – riches accruing from the rewards of the creative and inventive endowments of the human mind.
  7. Accidental wealth – riches derived from the generosity of one’s fellows or taking origin in the circumstances of life.
  8. Stolen wealth – riches secured by unfairness, dishonesty, theft, or fraud.
  9. Trust funds wealth lodged in your hands by your fellows for some specific use, now or in the future.
  10. Earned wealth – riches derived directly from your own personal labor, the fair and just reward of your own daily efforts of mind and body.

And as Jesus went on to explain:

  1. As steward of inherited wealth, you should consider its resources, you are under moral obligation to represent the past generation in the honest transmittal of legitimate wealth to succeeding generations after subtracting a fair toll for the benefit of the present generation. But you are not obligated to perpetuate any dishonesty or injustice involved in the unfair accumulation of wealth by your ancestors. Any portion of your inherited wealth which turns out to have been derived through fraud or unfairness, you may disburse in accordance with your convictions of justice, generosity, and restitution.  The remainder of your legitimate inherited wealth you may use in equity and transmit in security as the trustee of one generation for another. Wise discrimination and sound judgment should dictate your decisions regarding the bequest of riches to your successors.
  2. Everyone who enjoys wealth as a result of discovery should remember that one individual can live on earth but a short season and should, therefore, make adequate provision for the sharing of these discoveries in helpful ways by the largest possible number of his fellow men. While the discoverer should not be denied all reward for efforts of discovery, neither should he selfishly presume to lay claim to all of the advantages and blessings to be derived from. the uncovering of nature’s hoarded resources.
  3.   As long as humans choose to conduct the world’s business by trade and barter, they are entitled to a fair and legitimate profit. Every tradesperson deserves wages for their services; the merchant is entitled to their hire. The fairness of trade and the honest treatment accorded one’s fellows in the organized business of the world create many different sorts of profit wealth, and all these sources of wealth must be judged by the highest principles of justice, honest, and fairness. The honest trader should not hesitate to take the same profit which they would gladly accord their fellow trader in a similar transaction. While this sort of wealth is not identical with individually earned income when business dealings are conducted on a large scale, at the same time, such honestly accumulated wealth endows its possessor with a considerable equity as regards a voice in its subsequent distribution.
  4. No mortal who knows God and seeks to do the divine will can stoop to engage in the oppressions of wealth. No noble man will strive to accumulate riches and amass wealth-power by the enslavement or unfair exploitation of his brothers in the flesh. Riches are a moral curse and a spiritual stigma when they are derived from the sweat of oppressed mortal man. All such wealth should be restored to those who have thus been robbed or to their children and their children’s children. An enduring civilization cannot be built upon the practice of defrauding the laborer of his hire.
  5.   Honest wealth is entitled to interest. As long as men borrow and lend, that which is fair interest may be collected provided the capital lent was legitimate wealth. First cleanse your capital before you lay claim to the interest. Do not become so small and grasping that you would stoop to the practice of usury. Never permit yourself to be so selfish as to employ money- power to gain unfair advantage over your struggling fellows. Yield not to the temptation to take usury from your brother in financial distress.
  6. If you chance to secure wealth by flights of genius, if your riches are derived from the rewards of inventive endowment, do not lay claim to an unfair portion of such rewards. The genius owes something to both his ancestors and his progeny; likewise, is he under obligation to the race, nation, and circumstances of his inventive discoveries; he should also remember that it was as man among men that he labored and wrought out his inventions. It would be equally unjust to deprive the genius of all his increment of wealth. And it will ever be impossible for men to establish rules and regulations applicable equally to all these problems of the equitable distribution of wealth.

     You must first recognize man as your brother, and if you honestly desire, to do by him as you would have him do by you, the commonplace dictates of justice, honesty, and fairness will guide you in the just and impartial settlement of every recurring problem of economic rewards and social justice.

  1. Except for the just and legitimate fees earned in administration, no man should lay personal claim to that wealth which time and chance may cause to fall into his hands. Accidental riches should be regarded somewhat in the light of a trust to be expended for the benefit of one’s social or economic group. The possessors of such wealth should be accorded the major voice in the determination of the wise and effective distribution of such unearned resources. Civilized man will not always look upon all that he controls as his personal and private possession.
  2. If any portion of your fortune has been knowingly derived from fraud; if aught of your wealth has been accumulated by dishonest practices or unfair methods; if your riches are the product of unjust dealings with your fellows, make haste to restore all these ill-gotten gains to the rightful owners. Make full amends and thus cleanse your fortune of all dishonest riches.
  3. The trusteeship of the wealth of one person for the benefit of others is a solemn and sacred responsibility. Do not hazard or jeopardize such a trust. Take for yourself of any trust only that which all honest men would allow.
  4. That part of your fortune which represents the earnings of your own mental and physical efforts -if your work has been done in fairness and equity -is truly your own. No man can gainsay your right to hold and use such wealth as you may see fit provided your exercise of this right does not work harm upon your fellows.

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