Selection of Jesus’ Parents

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SELECTION OF JESUS’ PARENTS

      It will hardly be possible fully to explain the many reasons which led to the selection of Palestine as the land for Jesus’s birth, and especially as to just why the family of Joseph and Mary should have been chosen as the immediate setting for the appearance of this Son of God on our planet Urantia.

     After a study of a special report (detailed in the Urantia Book) prepared by the Melchizedeks (divine sons created to serve between the higher and divine levels of living existence and the lower, even the material forms of life on the evolutionary worlds [as we live ourselves]), in counsel with Gabriel, the Chief Executive Officer of Michael, the Sovereign Ruler of Nebadon, the Local Universe of which our planet Urantia belongs, Urantia was finally chosen by Michael as the planet whereon to enact his final bestowal as a Son of Man and Son of God.

     Subsequent to this decision Gabriel made a personal visit to Urantia, and, as a result of his study of human groups and his survey of the spiritual, intellectual, racial, and geographic features of our world and its peoples, he decided that the Hebrews possessed those relative advantages which warranted their selection as the bestowal race. Upon Michael’s approval of this decision, Gabriel appointed and dispatched to Urantia the Family Commission of Twelve – selected from among the higher orders of universe personalities – which was intrusted with the task of making an investigation of Jewish family life. When this commission ended its labors, Gabriel was present on Urantia and received the report nominating three prospective unions as being, in the opinion of the commission, equally favorable as bestowal families for Michael’s projected incarnation.

     From the three couples nominated, Gabriel made the personal choice of Joseph and Mary, subsequently making his personal appearance to Mary, at which time he imparted to her the glad tidings that she had been selected to become the earth mother of the bestowal child.

JOSEPH AND MARY     (Jesus’ Human Parents)

     Of all couples living in Palestine at about the time of Jesus’ projected birth, Joseph and Mary possessed the most ideal combination of widespread racial connections and superior average of personality endowments. It was the plan for this Son of God and Son of Man to appear on earth as an “average” man, that the common people might understand him and receive him; wherefore Gabriel selected (detailed in the Urantia Book) just such persons as Joseph and Mary to become Jesus’ parents.

      Joseph, the human father of Jesus (Joshua Ben Joseph), was a Hebrew of the Hebrews, albeit he carried many non-Jewish racial strains which had been added to his ancestral tree from time to time by the female lines of his progenitors. The ancestry of the father of Jesus went back to the days of Abraham and through this venerable patriarch to the earlier lines of inheritance leading to the Sumerians and Nodites and, through the southern tribes of the ancient blue (so-called white) man, to Andon and Fonta, the actual first two human beings, of revelatory record. David and Solomon were not in the direct line of Joseph’s ancestry, neither did Joseph’s lineage go directly back to Adam (of Adam and Eve). Joseph’s immediate ancestors were mechanics – builders, carpenters, masons, and smiths. Joseph himself was a carpenter and later a contractor. His family belonged to a long and illustrious line of the nobility of the common people, particularly emphasized at any time and in a short time by the appearance of unusual individuals who had distinguished themselves in connection with the evolution of religion on our planet, Urantia.

    Mary, the earth mother of Jesus, was a descendant of a long line of unique ancestors embracing many of the most remarkable women in the racial history of our planet. Although Mary was an average woman of her day and generation, possessing a fairly normal temperament, she reckoned among her ancestors such well-known women as Annon, Tamar, Ruth, Bathsheba, Ansie, Cloa, Eve, Enta, and Ratta. No Jewish woman of that period had a more illustrious lineage of common offspring or one extending back to more fortunate beginnings. Mary’s ancestry, like Joseph’s, was characterized by the predominance of strong but average individuals, relieved now and then by numerous outstanding personalities in the march of civilization and the progressive evolution of religion. Racially considered, it is hardly proper to regard Mary as a Jewess. In culture and belief, she was a Jew, but in hereditary endowment she was more a composite of Syrian, Hittite, Phoenician, Greek, and Egyptian stocks, her racial inheritance being more general than that of Joseph.

GABRIEL APPEARS TO ELIZABETH

     Jesus’ lifework here on our planet Urantia was really begun by John the Baptist. Zacharias, John’s father, belonged to the Jewish priesthood, while his mother, Elizabeth, was a member of the more prosperous branch of the same large family group to which Mary the mother of Jesus also belonged. Zacharias and Elizabeth, though they had been married many years, were childless.

     It was late in the month of June, 8 B.C., about three months after the marriage of Joseph and Mary, that Gabriel (detailed in the Urantia Book) appeared to Elizabeth at noontide one day, just as he later made his presence known to Mary. Said Gabriel:

     “While your husband, Zacharias, stands before the altar in Jerusalem, and while the assembled people pray for the coming of a deliverer, I, Gabriel, have come to announce that you will shortly bear a son who shall be the forerunner of this divine teacher, and you shall call your son John. He will grow up dedicated to the Lord your God, and when he has come to full years, he will gladden your heart because he will turn many souls to God, and he will also proclaim the coming of the soul-healer of your people and the spirit- liberator of all mankind. Your kinswoman Mary shall be the mother of this child of promise, and I will also appear to her.”

    This vision greatly frightened Elizabeth.  After Gabriel’s departure she turned this experience over in her mind, long pondering the sayings of the majestic visitor, but did not speak of the revelation to anyone save her husband until her subsequent visit with Mary in early February of the following year.

      For five months, however, Elizabeth withheld her secret even from her husband. Upon her disclosure of the story of Gabriel’s visit, Zacharias was very skeptical and for weeks doubted the entire experience, only consenting halfheartedly to believe in Gabriel’s visit to his wife when he could no longer question that she was expectant with child. Zacharias was very much perplexed regarding the prospective motherhood of Elizabeth, but he did not doubt the integrity of his wife, notwithstanding his own advanced age.  It was not until about six weeks before John’s birth that Zacharias, as the result of an impressive dream, became fully convinced that Elizabeth was to become the mother of a son of destiny, one who was to prepare the way for the coming of the Messiah.

       Gabriel appeared to Mary about the middle of November, 8 B.C., while she was at work in her Nazareth home. Later on, after Mary knew without doubt that she was to become a mother, she persuaded Joseph to let her journey to the City of Judah, four miles west of Jerusalem, in the hills, to visit Elizabeth. Gabriel had informed each of these mothers-to-be of his appearance to the other. Naturally they were anxious to get together, compare experiences, and talk over the probable futures of their sons. Mary remained with her distant cousin for three weeks.  Elizabeth did much to strengthen Mary’s faith in the vision of Gabriel, so that she returned home more fully dedicated to the call to mother the child of destiny whom she was so soon to present to the world as a helpless babe, an average and normal infant of the realm.

      John was born in the City of Judah, March 25, 7 B.C.   Zacharias and Elizabeth rejoiced greatly in the realization that a son had come to them as Gabriel had promised, and when on the eighth day they presented the child for circumcision, they formally christened him John, as they had been directed aforetime. Already had a nephew of Zacharias departed for Nazareth, carrying the message of Elizabeth to Mary proclaiming that a son had been born to her and that his name was to be John.

      From the earliest infancy John Was judiciously impressed by his parents with the idea that he was to grow up to become a spiritual leader and religious teacher. And the soil of John’s heart was ever responsive to the sowing of such suggestive seeds. Even as a child he was found frequently at the temple during the seasons of his father’s service, and he was tremendously impressed with the significance of all that he saw.

GABRIEL’S ANNOUNCEMENT TO MARY

       Gabriel appeared to Mary about the middle of November, 8 B.C., in the evening, about sundown, before Joseph had returned home, while she was at work in her Nazareth home by the side of a low stone table, and after she had recovered her composure said: “I come at the bidding of one who is my Master and whom you shall love and nurture.

      To you, Mary, I bring glad tidings when I announce that the conception within you is ordained by heaven, and that in due time, you will become the mother of a son; you shall call him Joshua, and he shall inaugurate the Kingdom of heaven on earth and among men. Speak not of this matter save to Joseph and to Elizabeth, your kinswoman, to whom I have also appeared, and who shall presently bear a son, whose name shall be John, and who will prepare the way for the message of deliverance which your son shall proclaim to men with great power and deep conviction. And doubt not my word, Mary, for this home had been chosen as the mortal habitat of the child of destiny. My benediction rests upon you, the power of the Most Highs will strengthen you, and the Lord of all the earth shall overshadow you.”

     Mary pondered this visitation secretly in her heart for many weeks until of a certainty she knew she was with child, before she dared to disclose these unusual events to her husband. When Joseph heard all about this, although he had great confidence in Mary, he was much troubled and could not sleep for many nights.

      At  first  Joseph  had  doubts  about  the  Gabriel visitation.      Then   when he    became well-nigh persuaded that Mary had really heard the voice and beheld the form of the divine messenger, he was torn in mind as he pondered how such things could be. How could the offspring of human beings be a child of divine destiny? Never could Joseph reconcile these conflicting ideas until, after several weeks of thought, both he and Mary reached the conclusion that they had been chosen to become the parents of the Messiah, though it had hardly been the Jewish concept that the expected deliverer was to be of divine nature. Upon arriving at this momentous conclusion, Mary hastened to depart for a visit with Elizabeth.

      Upon her return, Mary went to visit her parents, Joachim and Hannah. Her two brothers and two sisters, as well as her parents, were always very skeptical about the divine mission of Jesus, though, of course, at this time they knew nothing the Gabriel visitation. But Mary did confide to her sister Salome that she thought her son was destined to become a great teacher.

      Gabriel’s announcement to Mary was made the day following the conception of Jesus and was the only event of supernatural occurrence connected with her entire experience of carrying and bearing the child of promise.

JOSEPH’S DREAM

     Joseph did not become reconciled to the idea that Mary was to become the mother of an extraordinary child until after he had experienced a very impressive dream. In this dream a brilliant celestial messenger appeared to him and, among other things, said: “Joseph, I appear by command of Him who now reigns on high, and I am directed to instruct you concerning the son whom Mary shall bear, and who shall become a great light in the world. In Him will be life, and His life shall become the light of mankind. He shall first come to his own people, but they will hardly receive him; but to as many as shall receive him to them will be revealed that they are the children of God.” After this experience, Joseph never again wholly doubted Mary’s story of Gabriel’s visit and the promise that the unborn child was to become a divine messenger to this world.

       In all these visitations nothing was said about the house of David. Nothing was ever intimated about Jesus’ becoming a “deliverer of the Jews,” not even that he was to be the long- expected Messiah. Jesus was not such a Messiah as the Jews had anticipated, but he was the world’s deliverer. His mission was to all races and peoples, not to any one group.  Joseph was not of the line of King David. Mary had more of the Davidic ancestry than Joseph. True, Joseph did go to the City of David, Bethlehem, to be registered for the Roman census, but that was because, six generations previously, Joseph’s paternal ancestor of that generation, being an orphan, was adopted by one Zadoc, who was a direct descendant of David; hence was Joseph also accounted as the “house of David.”

      Most of the so-called Messianic prophecies of the Old Testament were made to apply to Jesus long after his life had been lived on earth. For centuries the Hebrew prophets had proclaimed the coming of a deliverer, and these promises had been construed by successive generations as referring to a new Jewish ruler who would sit upon the throne of David and, by the reputed miraculous methods of Moses, proceed to establish the Jews in Palestine as a powerful nation, free from all foreign domination.  Again, many figurative passages found throughout the Hebrew scriptures were subsequently misapplied to the life mission of Jesus. Many Old Testament sayings were so distorted as to appear to fit some episode of the Master’s earth life. Jesus himself onetime publicly denied any connection with the royal house of David. Even the passage, “a maiden shall bear a son,” was made to read, “a virgin shall bear a son.” This was also true of the many genealogies of both Joseph and Mary which were constructed subsequent to Michael’s career on earth. Many of these lineages contain much of the Master’s ancestry, but on the whole they are not genuine and may not be depended upon as factual. The early followers of Jesus all too often succumbed to the temptation to make all the olden prophetic utterances appear to find fulfillment in the life of their Lord and Master.

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