Absolute Mind

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The absolute mind is the mind of the Third Source and Center; it is the inseparable from the personality of God the Spirit, the Infinite Spirit. As the Absolute Mind, he is the source of the endowment of intellect throughout the universes. As the God of Action, he is the apparent ancestor of motion, change, and relationship.

Mind, in functioning beings, is not separated from energy or spirit, or both. Mind is not inherent in energy; energy is receptive and responsive to mind; mind can be superimposed upon energy, but consciousness is not inherent in the purely material level. Mind does not have to be added to pure spirit, for spirit is innately conscious and identifying. Spirit is always intelligent, minded in some way. It may be this mind or that mind, it may be premind or supermind, even spirit mind, but it does the equivalent of thinking and knowing. The insight of spirit transcends, supervenes, and theoretically antedates the consciousness of mind.

     The Conjoint Actor is absolute only in the domain of mind, in the realms of universal intelligence. The mind of the Third Source and Center is infinite; it utterly transcends the active and functioning mind circuits of the total of creation. The mind endowment of the seven superuniverses of time and space is derived from the Seven Master Spirits, the primary personalities of the Conjoint Actor. These Master Spirits distribute mind to time and space as the cosmic mind; and our local universe Nebadon is pervaded by the Nebadon variant of our seventh superuniverse, Orvonton, type of cosmic mind.

Infinite mind ignores time, ultimate mind transcends time,  cosmic mind is conditioned by time. And so, with space: The Infinite Mind is independent of space, but as descent is made from the infinite to that of our lower human mind, intellect must increasingly reckon with the fact and limitations of space.

Cosmic force responds to mind even as cosmic mind responds to spirit. Spirit is divine purpose, and spirit mind is divine purpose in action. Energy is thing, mind is meaning, spirit is value. Even in time and space, mind establishes those relative relationships between energy and spirit which are suggestive of mutual kinship in eternity. Mind transmutes the values of spirit into meanings of intellect; volition has power to bring the meanings of mind to fruit in both the material and spiritual domains. The Paradise ascent involves a relative and differential growth in spirit, mind, and energy. The personality is the unifier of these components of experiential individuality.

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