In the evaluation and recognition of mind it should be remembered that the universe is neither mechanical nor magical; it is a creation of mind and a mechanism of law. But while in practical application the laws of nature operate in what seems to be the dual realms of the physical and the spiritual, in reality they are one.
The First Source and Center is the primal cause of all materialization and at the same time the first and final Father of all spirits. The Paradise Father appears personally in the universes of time and space only as pure energy and pure spirit as the Thought Adjusters and other similar fragmentations.
Mechanisms do not absolutely dominate the total creation; total creation in toto is mind planned, mind made, and mind administered. But the divine mechanism of total creation is altogether too perfect for the scientific methods of the finite mind of humans to discern even a trace of the dominance of the infinite mind. For this creating, controlling, and upholding mind is neither material mind nor creature mind; it is spirit-mind functioning on and from creator levels of divine reality.
The ability to discern and discover mind in universe mechanisms depends entirely on the ability, scope, and capacity of the investigating mind engaged in such a task of observation. Time-space minds, organized out of the energies of time and space, are subject to the mechanisms of time and space.
Motion and universe gravitation are twin facets of the impersonal time-space mechanism of total creation. The levels of gravity response for spirit, mind, and matter are quite independent of time, but only true spirit levels of reality are independent of space (nonspatial). The higher mind levels of the universe the spiritmind levels may also be nonspatial, but the levels of material mind, such as human minds, are responsive to the interactions of universe gravitation, losing this response only in proportion to spirit identification. Spirit-reality levels are recognized by their spirit content, and spirituality in time and space is measured inversely to the linear-gravity response.
Linear-gravity response is a quantitative measure of nonspirit energy. All mass organized energy is subject to this grasp except as motion and mind act upon it. Linear gravity is the shortrange cohesive force of the macrocosmos somewhat as the forces of the intra-atomic cohesion are the short-range forces of the microcosmos. Physical materialized energy, organized as so-called matter, cannot traverse space without affecting linear-gravity response. Although such gravity response is directly proportional to mass, it is so modified by intervening space that the final result is (no more than roughly approximated when expressed as inversely according to the square of the distance. Space eventually conquers linear gravitation because of the presence therein of the anti-gravity influences of numerous supermaterial forces which operate to neutralize gravity action and all responses thereto.
Extremely complex and highly automatic-appearing cosmic mechanisms always tend to conceal the presence of the originative or creative indwelling mind from any and all intelligences very far below the universe levels of the nature and capacity of the mechanism itself. Therefore, is it inevitable that the higher universe mechanisms must appear to be mindless to the lower orders of creatures. The only possible exception to such a conclusion would be the implication of mindedness in the amazing phenomenon of an apparently self—maintaining universe but that is a matter of philosophy rather than one of actual experience.
Since mind co-ordinates the universe, fixity of mechanisms is nonexistent. The phenomenon of progressive evolution associated with cosmic self-maintenance is universal. The evolutionary capacity of the universe is inexhaustible in the infinity of spontaneity. Progress towards harmonious unity, a growing experiential synthesis superimposed on an ever-increasing complexity of relationship, could be effected only by a purposive and dominant mind, the mind of God.
The higher the universe mind associated with any universe phenomenon, the more difficult it is for the lower types to discover it. And since the mind of the universe mechanism is creative spiritmind (even the mindedness of God Himself) it can never be discovered or discerned by the lower-level minds of the universe, much less by the lowest mind of all, our human minds.
Thus, our evolving animal/ human mind, while naturally God-seeking, is not alone and of itself inherently God-knowing.
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