The infinity of the perfection of God is such that it eternally constitutes ‘the mystery of God.’ But the greatest of all these unfathomable mysteries is the phenomenon of the indwelling Spirit Being that [right now] indwells as the very nucleus of your human mind.
As a reality in human spiritual experience, God is not a mystery. But when an attempt is made to make plain the realities of the spirit world to the physical minds of the material order, mystery appears: mysteries so subtle and so profound that only the faith-grasp of the God-knowing mortal can achieve the philosophic miracle of the recognition of the infinite by the finite, the discernment of the eternal God by [us] evolving mortals of the material worlds of time and space.
Our physical body is “the temple of God.” Within us is something from God Himself which actually dwells within us; and our bodies are the temples thereof. When we finish our earthly life’s journey, when our course has been run in our present temporary form on earth, when our trial trip here in the flesh is finally finished, when the dust that composes our mortal tabernacle “returns to the earth whence it came,” then, it is revealed, the indwelling “Spirit shall return to God who gave it.”
There sojourns within each normal-minded mortal being of this planet, a fragment of God, a part and parcel of divinity. It is not yours by right of possession, but it is designedly intended to be one with you, if you do survive your present mortal existence.
The manner in which God sojourns within our human minds is the most profound of all universe mysteries; it is in fact the mystery of mysteries throughout the infinity of God’s infinite universe. The divine mystery consists in the inherent difference which exists between the finite and infinite, the imperfection of the human being and the perfection of God’s Paradise Deity, the temporal and the eternal, the material and the spiritual, the time-space creature (us) and the Universal Creator (God Himself).
God is no respecter of persons, either spiritual or material. Therefore you can honestly believe that God loves no creature more than He presently loves you! God’s divine presence, which any child of the universe enjoys, at any given moment, is thus limited only by the capacity of such a creature to receive and to discern the spirit actualities of the supermaterial world.
To every spirit being, and to every mortal creature in every sphere, and on every world of God’s marvelous Creation, God reveals all of His gracious and divine Self that can be discerned or comprehended by such spirit beings and by such mortal creatures. He unfailingly manifests Himself to each and every of His creatures up to the fullness of that creature’s capacity to spiritually grasp the qualities of divine eternal truth, physical beauty, and spiritual goodness.