Joseph was a mild-mannered man, extremely conscientious, and in every way, faithful to the religious conventions and practices of his people. He talked little, but thought much. The sorry condition of the Jewish people at the time caused Joseph much sadness.
Mary’s temperament was quite opposite to that of her husband. She was usually cheerful, was very rarely downcast, and possessed an ever-sunny disposition. As a mother, Mary was composed, courageous, and fairly wise in relationship with her strange and little understood first-born son (Jesus) and his surviving brothers and sisters.
Jesus derived much of his unusual gentleness and marvelous sympathetic understanding of human nature from his father; he inherited his gift as a great teacher and his tremendous capacity for righteous indignation from his mother. In emotional reactions to his adult life environment, Jesus was at one time like his father, meditative and worshipful, sometimes characterized by apparent sadness; but more often he drove forward in all manner of his mother’s optimistic and determined disposition. All in all, Mary’s temperament tended to dominate the career of Jesus as he grew up and swung into the momentous stride of his adult life.
From Joseph, Jesus secured his strict training in the usages of the Jewish ceremonials and his unusual acquaintance with the Hebrew scriptures; from Mary, he derived a broader viewpoint of religious life and a more liberal concept of personal spiritual freedom.
The families of both Joseph and Mary were well educated for their time. Joseph and Mary were educated far above the average for their day and station in life. He was a thinker; she was a planner, expert in adaptation and practical to immediate execution. Joseph was a black-eyed brunette; Mary a brown-eyed well-near blond type.
Had Joseph lived, he undoubtedly would have become a firm believer in the divine mission of his eldest son. Mary alternated between believing and doubting, being greatly influenced by the position taken by her other children and by her friends and relative, but always was she steadied in her final attitude by the memory of Gabriel’s appearance to her immediately after the child was conceived.
Mary was an expert weaver and more than averagely skilled in most of the household arts of that day; she was a good housekeeper and a superior homemaker. Both Joseph and Mary were good teachers, and they saw to it that their children were well versed in the learning of that day.
When Joseph was a young man, he was employed by Mary’s father in the work of building an addition to his house, and it was when Mary brought Joseph a cup of water, during a noontime meal, that the courtship of the pair who were destined to become the parents of Jesus really began.
Joseph and Mary were married, in accordance with Jewish custom, at Mary’s home in the environs of Nazareth when Joseph was twenty-one years old. This marriage concluded a normal courtship of almost two years’ duration. Shortly thereafter, they moved into their new home in Nazareth, which had been built by Joseph with the assistance of two of his brothers. The house was located near the foot of the nearby elevated land which so charmingly overlooked the surrounding countryside. In this home, especially prepared, these young and expectant parents had thought to welcome the child of promise, little realizing that this momentous event of a universe was to transpire while they would be absent from home in Bethlehem of Judea.
The larger part of Joseph’s family became believers in the teachings of Jesus, but very few of Mary’s people ever believed in him until after he departed from this world. Joseph leaned more toward the spiritual concept of the expected Messiah, but Mary and her family, especially her father, held to the idea of the Messiah as a temporal deliver and political ruler. Mary’s ancestors had been prominently identified with the Maccabean activities of the then but recent times.
Joseph held vigorously to the Eastern, or Babylonian, views of the Jewish religion; Mary leaned strongly toward the more liberal and broader Western, or Hellenistic, interpretation of the law and the prophets.
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