As this year began, Jesus of Nazareth became strongly conscious that he possessed a wide range of potential power. But he was likewise fully persuaded that this power was not to be employed by his personality as the Son of Man, at least not until his hour should come.
At this time, he thought much but said little about the relation of himself to his Father in heaven. And the conclusion of all this thinking was expressed once in his prayer on the hilltop, when he said: “Regardless of who I am and what power I may or may not wield, I always have been, and always will be subject to the will of my Paradise Father.” And yet, as this man walked about Nazareth to and from his work, it was literally true – as concerned a vast universe – that “in him were hidden all the treasures of wisdom and knowledge.”
All this year the family affairs ran smoothly except for Jude. For years James had trouble with his younger brother, who was not inclined to settle down to work nor was he to be depended upon for his share of the home expenses. While he would live at home, he was not conscientious about earning his share of the family upkeep.
Jesus was a man of peace, and ever and anon was he embarrassed by Jude’s belligerent exploits and numerous patriotic outbursts. James and Joseph were in favor of casting him out, but Jesus would not consent. When their patience would be severely tried, Jesus would only counsel: “Be patient. Be wise in your counsel and eloquent in your lives, that your brother may first know the better way and then be constrained to follow you in it.” The wise and loving counsel of Jesus prevented a break in the family; they remained together. But Jude never was brought to his sober senses until after his marriage.
Mary seldom spoke of Jesus’ future mission. Whenever this subject was referred to, Jesus only replied: “My hour has not yet come.” Jesus had about completed the difficult task of weaning his family from dependence on the immediate presence of his personality. He was rapidly preparing for the day when he could consistently leave this Nazareth home to begin the more active prelude to his real ministry for men.
Never lose sight of the fact that the prime mission of Jesus in this, his seventh and final mandated bestowal of the life experiences of the seven levels of his vast universe’s subordinate living creatures, was the acquirement of mortal creature experience, the successful completion of which resulted in his achievement of not only (then) the Creator of all things and beings in our universe, but the Sovereign Ruler of Nebadon, as well. And in the gathering of this very experience he made the supreme revelation of the Paradise Father to our planet Urantia, and to his entire local universe. Moreover, incidental to these purposes he also undertook to untangle the complicated affairs of this planet as they were related to the Lucifer rebellion (detailed in the Urantia Book).
This year Jesus enjoyed more than usual leisure, and he devoted much time to training James in the management of the repair shop and Joseph in the direction of home affairs. Mary sensed that he was making ready to leave them. Leave them to go where? To do what? She had about given up the thought that Jesus was the Messiah. She could not understand him, she simply could not fathom her first-born son.
Jesus spent a great deal of time this year with the individual members of his family. He would take them for long and frequent strolls up the hill and through the countryside. Before harvest he took Jude to the farmer uncle south of Nazareth, but Jude did not remain long after the harvest. He ran away, and Simon later found him with the fisherman at the lake. When Simon brought him back home, Jesus talked things over with the runaway boy and since he wanted to be a fisherman, went over to Magdaia with him and put him in the care of a relative; a fisherman, and Jude worked fairly well and regularly from that time on until his marriage, and he continued as a fisherman after his marriage.
At last the day had come when all Jesus’ brothers had chosen, and were established in, their lifework. The stage was being set for Jesus’ departure from home.
In November, a double wedding occurred. James and Esta, and Miriam and Jacob were married. It was truly a joyous occasion. Even Mary was once more happy except every now and then when she realized that Jesus was preparing to go away. She suffered under the burden of a great uncertainty: If Jesus would only sit down and talk it all over freely with her as he had done when he was a boy, but he was consistently uncommunicative, he was profoundly silent about the future.
James and his bride, Esta, moved into a neat little home on the west side of town, the gift of her father. While James continued his support of his mother’s home, his quota was cut in half because of his marriage, and Joseph was formally installed by Jesus as head of the family. Jude was now very faithfully sending his share of funds home each month. The weddings of James and Miriam had a very beneficial influence on Jude, and when he left for the fishing grounds, the day after the double wedding, he assured Joseph that he could depend on him “to do my full duty, and more if it is needed.” And he kept his promise.
Miriam lived next door to Mary in the home of Jacob, Jacob the elder having been laid to rest with his fathers. Martha took Miriam’s place in the home, and the new organization was working smoothly before the year ended.
The day after this double wedding, Jesus held an important conference with James. He told James, confidentially, that he was preparing to leave home. He presented full title to the repair shop to James, formally and solemnly abdicated as head of Joseph’s house, and most touchingly established his brother James as “head protector of my father’s house.” He drew up, and they both signed, a compact in which it was stipulated that, in return for the gift of the repair shop, James would henceforth assume full financial responsibility for the family, thus releasing Jesus from all further obligations in these matters. After the contract was signed, after the budget was so arranged that the actual expense of the family would be met without any contribution from Jesus, Jesus said to James: “But my son, I will continue to send you something each month until my hour shall have come, but what I send shall be used by you as the occasion demands. Apply my funds to the family necessities or pleasures as you see fit. Use them in case of sickness or apply them to meet the unexpected emergencies which may befall any individual member of the family.”
And thus did Jesus make ready to enter upon the second and home-detached phase of his adult life before the public entrance upon his Father’s business.
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